Last week was the second week of my Easter break. As avid greenies and one time Mists of Avalon enthusiasts, Glastonbury, the epicentre of both hardcore environmentalism and woo-woo spirituality in this country, seemed a perfect destination. So we packed our bags and boarded a bus to Bristol, where we caught the Somerset local bus to Glastonbury.

The Tor
Glastonbury is out of this world, in many ways. Whatever your religious stripe, it is a place rich with mystery and sacredness. And whatever your religious stripe, in Glastonbury there is someone trying to capitalize on it. Christian? Why not buy water from the well of Joseph of Arimathea? Pagan? Why not buy water from the well of Ceridwen? Buddhist? For a nominal fee you can meditate next to the sacred well of Avalon?
As JJ said, Glastonbury is light. Another place full of mystery is Savannah, Georgia. But in Savannah is dark. It’s full of ghosts and voodoo and you might get mugged. Glastonbury is light-it’s full of hippies and energy healers and you might get hugged.

The roots of Christianity in Britain were laid in Glastonbury. According to legend, Joseph of Arimathea, Mary’s dad, came to England with his nephew, Jesus. Thus the inspiration for William Blake’s hymn, Jerusalem;
“And did those feet in ancient times, walk upon England’s mountains green….” Then Joseph, after his imprisonment by the Romans, following Christ’s death, brought the Holy Grail to Glastonbury. He also planted some “Holy Thorn” trees, when he stuck his staff in the ground, which according to legend only flower at Easter and Christmas.

From Glastonbury Abbey
Glastonbury also has some ties to Merlin and King Arthur, the Christian King who was almost certainly a pagan. The monks at the Glastonbury Abbey supposedly discovered the bodies of Arthur and Guinevere, although the discovery coincided rather fortuitously, suspiciously even, with a funding campaign following fire damage to the monastery. It’s where Arthur was taken after his last battle and where Excaliber was forged.

The Ruins of Glastonbury Abbey
The area was the Isle of Avalon, meaning isle of apples, for at one time it was an island surrounded by marshy fen stretching to the Bristol channel. In fact, such and island of sacred mystical creatures exists in just about every Indo-European myth.
The first stop on our tour was the Somerset Museum of rural life. Here they have a whimsical assortment of rusty antiquated farm equipment and household wares. JJ was excited to find rag rugs made a hundred years ago in the same way she made her own. We were thrilled to discover a Singer sewing machine and the world’s oldest bread maker. There were all manner of Victorian kitchen gadgets-a sugar cutter for cutting of bits of your sugar oblisk, a bottle jack which turned your meat in front of the fire, like a rotisserie.

Victorian Bread Making Contraption
We chased some chickens about and saw the barn which was once the barn belonging to Glastonbury Abbey, where the community’s wheat was stored.

Then we trundled off to the Abbey proper. On the way we noticed this…

When we entered the ruined Abbey, an otherworldly mist hung about the place. In the distance we could see the Tor up on the hill, but was we walked toward it, it disappeared. We wandered among the ruins. The mist hid everything of the living modern present, and we were enveloped in the timeless ruins.

The Mists of Avalon
Our little Bed and Breakfast was the most sincere, charming, and eccentric little place at the foot of the Tor. It was called Berachah, and it is run by a lady who does “color healing.” Berachah according to the Welsh architect means “Place of Blessing” in Sufi, and is obviously related to the Hebrew Beracha. It was formerly the temple of an occult mystic writer Dion Fortune. We stayed in the Lilac room, which was lovely.

Silk Painting by the Guest House Owner
The owners give guests the run of a lovely little living room, garden, and a kitchen stocked with all you need to make a vegetarian junk-food breakfast. We also has a little kitchen en suite to our little lilac room. It was quite sweet. The living room had a little cast iron stove for the winter, big comfy sofas, and bookshelves stocked with books about mystic Christianity, color therapy, astrology, Buddhism, Dion Fortune, gardening, Kabbalah and a few copies of Vogue. Weird. There was also a piano, a guitar and a glass chess set. We could have spent the whole vacation in the living room playing chess and harnessing our Qi, but “England’s pleasant pastures” called to us.

A Sample of the B&B Library
We headed out on a dusky trot through the verdant pastures at the foot of the Tor, and watched the sun set over Avalon.

The next day we awoke at 5. After a hasty breakfast of cereal (which we never eat at home because it is “reconstituted corn slurry” and deadly) and tea, we hiked up the the steep steps to the Tor. We reached to top in the light of dawn and were greeted by the most amazing vistas.

St. Michael's at Dawn
Then we climbed down and went back to bed.
After second breakfast of eggs, toast, and baked beans (which we never eat at home, because they’re full Bisphenol A and delicious) we crossed the street to visit the Chalice Wells, the ancient sacred wells of Glastonbury, now housed in a gorgeous garden. Here we found peace and many pretty flowers. I had a big nap amid the daisies and clover.

JJ with carcinogen-free water bottle to collect holy water

Ommmmm Zzzzzzzzzzz
We spent some time during the afternoon perusing the various emporiums hawking pentacles, organic produce, Hindu god knick-knacks, and incense, but it all got a bit depressing after a bit. So we bought ourselves a little picnic food and went and munched in the grass by the Chalice Wells until it was time to catch the bus home.
Our bus home was full of Somerset natives (Somersettians?) who “awl spowk loik the Archers, a reh-dio prow-grahm aboot Zomerzet farmers.”
As they say in all sincerity in Somerset, “Cheerio!”